Homily, 24th Sunday in Ordinary Time

September 11, 2022 -- Msgr. Joseph K. Ntuwa • September 15, 2022

Lord, I was lost but now am found

Readings: Ex 32:7-11, 13-14; 1 Tm 1:12-17; Lk 15:1-32

Dear friends, the readings on the 24th Sunday of the Year focus on the personal, passionate, and merciful love of God which should fill us with unending gratitude to Him. This gratitude is the fuel, if you will, that keeps ourTwenty-fourth Sunday in Ordinary Time | USCCB rolling along.
 
In the Second Reading, from St. Paul’s letter to Timothy, we find a grateful Paul who says of himself, “I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated.” St. Paul is aware of the sins he has committed. But this does not hold him back from ministry. Rather, it makes him even more grateful to be God’s steward. How encouraging to know that this is true for us as well. Our past sins, and even our present struggles, do not disqualify us from being
God’s grateful stewards

In the Gospel reading, Jesus gives us several poignant illustrations of His merciful love. The Gospel passage begins with several people criticizing Jesus, upon seeing him in the company of tax collectors and sinners. They scornfully say: “This man receives sinners and eats with them”. In reality, this statement turns out to be a wonderful announcement. Jesus welcomes sinners and eats with them. It is what happens to us at every Mass, in every Church: Jesus is happy to welcome us to his table where he offers himself for us. Pope Francis once pointed out that a statement, we could inscribe on Church doors is: “Here Jesus welcomes sinners and invites them to his table”.

 

In response to those who were criticizing him, Jesus tells three important parables that reveal his preference for those who feel distant from him.  The first parable says: “What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the wilderness, and go after the one which is lost, until he finds it?” What man of you? The logical response is no one! It simply does not make sense to spend time and energy searching for one lost sheep when there are so many others to tend to. But God’s logic; God’s mercy defies human logic. God precisely cherishes everyone (all of us) - you who are unable to overcome your sin; you who, perhaps due to the bad things that have happened in your life, do not believe in love.

 

In the second parable, you are that small coin that the Lord does not accept losing, and he searches relentlessly. He wants to tell you that you are precious in his eyes, that you are unique. No one can replace you in God’s heart.  And in the third parable, God is the father who awaits the return of his prodigal son. God always awaits us. You are that son embraced once again, that rediscovered coin, that sheep caressed and put back upon his shoulder.

 

Sadly, this infinite love of God for us sinners can be rejected. It is what the elder son in the parable does. He presumes he has been betrayed and he judges everything on the basis of his concept of justice. This is also a risk for us: to believe in a more rigorous than merciful God, a God who defeats evil with power rather than with forgiveness. God saves with love, not with force: offering himself, not imposing himself. But just as the readings encourage us to accept the mercy of God, they also challenge us to extend God’s mercy to others.

 

Like both brothers in the parable, we all sin and fall short of God’s grace; yet like the brothers, we also have a Father who loves and welcomes us whenever we seek to turn back. Both brothers could speak to their Father – in either humility or anger – and the Father responds to both with tenderness.

 

The message of God's attitude towards sinners gives us the secret to the sacrament of Reconciliation. Many people tend to see confession as something unpleasant and they avoid it. But think about that for a minute. Have you ever gone to confession and felt worse afterwards than you did before? God longs to welcome us back, and when we can humbly embrace our mistakes and sins, we discover a grace beyond anything imaginable. 

May we have the courage to examine our hearts and return to the Lord – the source of all mercy.

 

It is 21 years today since the tragic events of 9/11. Years have gone by, but the memories remain for all who were involved in that one single day and its aftermath that changed the lives of so many and of the world. May we continue to pray for true peace knowing that that no man, no group, no ideology can ever rob us of our freedom to believe in Christ, to hope in Christ, to forgive in Christ and to live in Christ. At the end of mass, there will be an update on the New Facilities and don’t forget to take with you the State of Parish Report.

Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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