Homily, 25th Sunday in Ordinary Time

Sept.18. 2022 -- Msgr. Joseph K. Ntuwa • September 19, 2022

25th Sunday in Ordinary Time -- Catechetical Sunday 2022

Readings: Am 8:4–7 ; 1 Tm 2:1–8 ; Lk 16:1–13   

Many of us know the pain created by competing loyalties or incompatible priorities. We can sometimes juggle them, but one day they will fall on our heads. God’s Word today, is very clear on the necessity of putting Him first in all areas of our lives. 

We see this in the First Reading from Prophet Amos. The Lord has harsh words for those who would take advantage of the poor and whose priorities are not aligned with God’s. And at the conclusion of today’s Gospel passage, Jesus speaks clearly and imperatively: “No servant can serve two masters. He will either hate one and love the other or be devoted to one and despise the other. You cannot serve both God and mammon” (Luke 16:13). So, before each one of us there is a choice to be made. Which master shall we serve, God or mammon? This is a fundamental decision that stands before every Christian disciple. Ultimately, the master whom we decide to serve will determine the way in which we see the world and carry out our actions.

St. Ignatius of Loyola, founder of the Jesuits,  offers us a mediation in his Spiritual Exercises that provides a helpful illustration to gauge our stance on the spiritual journey — to gauge which master has a hold of our hearts. Ignatius invites the retreatant to enter into the Meditation of the Two Standards. He notes  that there are two forces—two masters if you like— that are competing for our minds and hearts — Jesus Christ and Satan. Both are vying for our attention and fidelity. While Satan presents to us the attraction of possessions and power as the aim and end of our lives, Jesus Christ presents to us the way of spiritual poverty and humility.

Under the influence  of the first master, who represents the spirit of the world, we are led to believe that earthly possessions are the “be-all and end-all” of life. On the other hand, if we give our hearts to Christ, we are given a different and life-giving perspective. We come to the realization that everything is gift. All the goods that we are given, whether material or spiritual, become reason for gratitude rather than greed. It is then that we become “trustworthy” stewards of everything  that has been given and entrusted to us from above. Fortunately, the one Master Jesus Christ, “gave everything as ransom for all”. With hands lifted up in prayer, we become those trustworthy people to whom God entrusts great things. The true disciple must remain eminently trustworthy always in everything because there is no ‘very small matter” that does not matter. Every moral situation stands as a graced opportunity to demonstrate virtue. Stewardship is what we do after we say, “We Believe”. It is about how we live our lives in total.

We might also think about Christ’s mission statement at the beginning of Luke’s Gospel (Luke 4:18) when he says: “The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind”. Once we give ourselves over to Jesus as our one master, our vision is opened. The goods of creation lose their domineering force, and we are not possessed by our possessions.

Dear friends, we do not have to be reminded that nothing really lasts. Things eventually wear out and no longer serve their purpose. We cannot even hold on to a joyful moment. It soon passes. Careers come to an end and the company continues without us. The high fashion of one decade is the joke of the next. Neighborhoods change and old landmarks are replaced. Our bodies weaken and appearance changes. But our soul, unlike every other investment we make lasts forever.  The Master invites us to take our stance under His “standard” — to choose the “freedom of the children of God” (Romans 8:21). May we choose Christ as our master and direct our entire lives  not for our own ends, but for His glory.

This weekend  is Catechetical Sunday, specifically  set aside to pray for and  commission catechists. Catechesis is a special ministry in the Church. I thank our 21 catechists and all those who have served in this role in the past for taking up the noble duty  of sharing  our faith with others. We should also remember that parents are the primary catechists of their children. They prepare the soil and plant the first seeds of faith.- home is the domestic Church. On this Catechetical Sunday, may we endeavor to make our  households a place where faith is nourished and passed on to the next generation.


Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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