Homily - 16th Sunday in Ordinary Time

July 23, 2024

Homily - 16th Sunday in Ordinary Time - July 21, 2024

Readings: Jer. 23:1-6; Eph. 2:13-18; Mark 6:30-34

The familiar image of the Good Shepherd pervades our readings this weekend. In both the first reading and the Gospel, we see the effects of poor shepherding. Jeremiah contrasts the shepherds the Lord condemns with those whom the Lord will provide.

 

“Woe to the shepherds who mislead and scatter my flock!" laments Jeremiah about religious leaders of his time. In today’s digital world, one does not have to be part of the clergy to mislead and scatter. We are surrounded by so many competing voices. There is rarely a moment within our lives that someone or something isn’t calling out to us asking for our attention. And each voice has its own rhythm and message. Some voices invite us in, promising us life if we do this or that while ; others threaten us. Some voices beckon us towards hatred, bitterness, and anger, while others challenge us towards love, graciousness, and forgiveness. Some voices tell us that they are playful and humorous, not to be taken seriously, while others trumpet that they are urgent and weighty, the voice of non-negotiable truth, God’s voice.

 

And that leads us to some critical questions today! How are we to determine who among all the competitors for attention are the good shepherds? How do we recognize God’s voice among and within all competing voices?

 

Today’s responsorial psalm offers some guidance. Psalm 23, one of the most popular Psalms begins, "The Lord is my shepherd." And immediately, it gives us some definite hints about how to recognize a good shepherd.

 

First of all, it indicates that good shepherds lead us to green pastures and restful waters — places that offer the rare combination of bountiful possibilities and genuine peace. These are places where people feel confident that God's world can provide generous plenty for everyone. At the same time, the psalmist admits that God's bounty and protection do not assure the absence of strife. The psalm reminds us that the right path often winds through dark valleys, but our divine shepherd remains with us, giving us the courage necessary to stare down evil. 

 

Halfway through the psalm, the image changes; the shepherd becomes a servant or hostess. In the images of this part of the psalm, God sets a lavish table for us, a generous feast that begs to be enjoyed by a crowd of partygoers. Those partaking of the benevolence of this table are also anointed, first as guests, then as people commissioned to mark out the "right path," the way that welcomes others to the scenes already described in this song of joy. (Please take some time this week to meditate more on this beautiful Psalm)

 

The short Gospel reading from Mark is an introduction to the story of Jesus feeding the multitudes, which we will hear next Sunday. It focuses on how Jesus' awareness of people's needs led him to respond as a Good Shepherd who would reveal God's generous plenty. We are told his heart was moved with pity – because they were like sheep without a shepherd.

 

When we listen to this passage in conjunction with Jeremiah's message and Psalm 23, we are led to discern how we are called to respond to the great needs of our time. There is no doubt that one of the greatest needs of our times is the healing of divisions that mark our church and world. Given the divided state of our society, we cannot claim to be followers of the Good Shepherd unless we continue his work of tending the scattered flocks of which we are a part. In his Encyclical Fratelli Tutti # 36, Pope Fracis urges us; “Unless we recover the shared passion to create a community ... our energy and our resources ... will collapse and leave many in the grip of anguish and emptiness"

 

The invitation to repose by restful waters by the Good Shepherd is for refreshment and not permanent residence. We are invited to the banquet for nourishment and are anointed to spread the goodness and kindness.  May the love of the Father, the reconciling peace of the Son, and the igniting fire of the Holy Spirit be strength for us all. Those rooted in the Holy Trinity truly are shepherds after the heart of the Lord.

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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