Homily - 17th Sunday in Ordinary Time

Monsignor Joseph K. Ntuwa • July 30, 2024

Homily - 17th Sunday in Ordinary Time

Readings: 2 Kgs 4:42-44; Eph 4:1-6; John 6:1-15

This Sunday and for the next four Sundays, we interrupt St Mark’s Gospel to read Chapter six of St John’s Gospel. This chapter contains Jesus’ momentous teaching about Himself as the Bread of Life.


Today’s first reading recounts a miracle of feeding wrought through the intercession of Elisha the prophet. It looks forward to the day when Jesus, the Prophet of Prophets would multiply bread in anticipation of his changing bread into his own Body and Blood to feed us on our pilgrimage to eternal life as one people united with him. The Gospel recounts the miracle that triggers Jesus’ great discourse. All four Gospels retell the story of the multiplication of the loaves and fish with slight variations. It contains elements that apply to every dimension of spiritual life, and we can examine them through three details.


The first detail is found in the contrast between two apostles, Philip and Andrew. Philip is overwhelmed by the size of the crowd. He imagines that nothing can be done to feed so many people. Andrew meanwhile points to the few loaves and fish a boy in the crowd had and presents them to Jesus. Like Philip, we can be intimidated by the size of the challenges that face us or face the Church. We can easily say the world is too complex, too secular or too closed to the message of the Gospel and give up in despair. However, like Andrew, we can give the Lord what we have and let the Lord work His miracle. We need only to offer to God in faith what we do have, what we can, his grace and power will multiply that.


A second detail is found in the ‘barley’ loaves Jesus uses to feed so many people. St John alone mentions, twice, that the loaves were made of barley, the bread of poor people. A great deal of money can be spent on programs of evangelization and spiritual growth, but the amount of money spent cannot replace the power of personal witness, honest conversation, and a prayerful heart. These cannot be purchased. They cannot be programmed and cannot be ordered from a company or online. Christ did not need specialty bread but simple barley loaves to create this abundant miracle. True evangelization occurs through the honest witness of our individual lives.  As evidenced by the research, there are so many people on the peripheries: those disengaged from the Church, those who are in poverty and struggling, those with disabilities, those who are hurt, angry, and uncertain. An evangelizing community must get involved by word and deed in people’s daily lives. And as Pope Francis reminds us in EG #8; “If we have received the love which restores meaning to our lives, how can we fail to share that love with others”

A last detail is found in Jesus’ instruction is the gathering of the fragments. What is not used today may be used tomorrow. What we give to the Lord is never wasted but is gathered into God’s plan. God wastes nothing. He uses anything and everything to bring about an abundance. Even when our efforts to reach others seem in vain, we never know when those seemingly unused fragments will provide nourishment to another’s growth. This miracle is not only about what Jesus gives us but also about what we give back to Jesus and the mission of the Church.

Just imagine for a moment, if you are the unnamed boy in the crowd in today’s Gospel, with five seemingly insignificant loaves and two scrawny fish. What do people expect from you?  If Jesus knew what he was going to do, why did Jesus ask Philip; “Where can we buy enough food for them to eat?”

Dear friends, the deepest desire of the human heart is neither for food and drink, nor is it comfort or power – although these are necessary and are not to be neglected. All these fade away but love remains. And God pours out his love for us in the Eucharist, through our Holy Communion at Mass we enter into one holy communion with the Blessed Trinity. But this is not a personal gift for us to treasure alone: it is a gift to be shared, we become like those few bread and loaves, broken for others. May we share the love and joy of God that we receive from Christ. These spiritual goods, as St Thomas Aquinas reminds us, are inexhaustible unlike temporal goods which are perishable and limited in quantity.

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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