Homily - 15th Sunday in Ordinary Time

Monsignor Joseph K. Ntuwa • July 14, 2024

Homily - 15th Sunday in Ordinary Time - July 14, 2024

Readings: Amos 7:12-15; Ephesians 1:3-14; Mark 6:7-13

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Life is filled with many things we’d rather not do. Just think of those incidents in your life when you didn’t want to do something! For instance, nearly every time our parents asked us to help out around the house. Nearly every time our boss made us come in to work on a holiday. Nearly every time a friend asked us to volunteer for something we really didn’t care very much about. Nearly every time our doctor listed all the foods we’d have to avoid or told us how we needed to lose weight by exercising daily and cutting out on alcoholic beverages. Nearly every time our kids told us that we should consider giving up driving for our own safety. Life is filled with many things we’d rather not do.

 

But of course, we do not always get a choice. Some things we just have to do, no matter how desperately we wish things were otherwise. Some responsibilities do not just come with expectations, they also come with real consequences. For instance, if we stop going to work, we are not going to have a job for long.  What about in matters of faith? What if God is the one asking?

 

In today’s gospel, Jesus instructs the Twelve as he sends them out on mission. He prepares the Twelve for their first missionary venture. They are given the power to derive out unclean spirits, but they can only do this through the authority of their master Jesus. They must participate in this mission in a truly self-sacrificing manner. Jesus prepares them for possible rejection and failure.


We have to realize that God doesn’t work alone. From the beginning God engaged others in the works of creation and salvation: Adam named the animals, Noah built the ark, Abraham and Sarah gave birth to a people and Moses led them to freedom. Prophets, priests, and kings- all of them were given jobs. Jesus does-the same with his disciples.


Working for God does not always guarantee a welcome. When the prophet Amos, from the south, showed up at the sanctuary in Bethel, about fourteen miles north of Jerusalem, the prophet Amaziah was not thrilled to see him. “Go home” he shouted. “Prophesy there and leave us alone”. Amos’ response is interesting. “Not my idea to be here, nor to be doing this” he says. “I was a shepherd and a dresser of sycamores. The Lord told me to do this”. Amos never applied for the job of prophet. Chosen without being consulted, he was commissioned to speak God's challenging word to the leaders of his people.


Perhaps, the disciples of Jesus knew the story, since many of them were from up north- the fishermen Peter and Andrew, James and John, for sure. And most likely the others too. So, when God calls you, you go. The same happened when Jesus came along. All he said was “Follow me” and they did. Now he sends them out, preaching, teaching, healing and casting out demons. Travel light he cautions them- in other words, take only the essentials. Stay where you land. Keep to the message. If they don’t want it, move along.


The Lord continues to send us out, as God did with prophets and as Jesus did with those first disciples. The world needs the message more than ever: God wants a family that will be faithful to God, loving to each other, and caring for the earth once entrusted to Adam and Eve for tending. God wants a holy people. And this holiness comes as a gift from God, if we accept it. For this message to get out, messengers are needed, witnesses in word and deed. That is us.


The Lord depended on the apostles. Now he depends on us. Like them, our baptism commissions us to help others know and enjoy the presence of God — in spite of and in the midst of tragic situations, and relentless attitudes that obscure our vision of what God wants for our world. May the prayer of St Francis of Assisi be an inspiration for us this week.


Lord, make us instruments of your peace.
Where there is hatred, let us sow love;
where there is injury, pardon;
where there is doubt, faith;
where there is despair, hope;
where there is darkness, light;
and where there is sadness, joy.

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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