Homily, Palm Sunday 2022

Msgr. Joseph K. Ntuwa • April 20, 2022

Palm Sunday of the Passion of the Lord 2022

Today is one of those unique days in the Church calendar when we hear two Gospel passages very different in tone, in sentiment, and certainly in content. We begin the liturgy with a presentation of an enthusiastic and exuberant crowd as Jesus enters Jerusalem, the capital of David’s kingdom. Along the way he is hailed as Son of David; the prophet from Nazareth; the one who comes in the name of the Lord. He gets the red-carpet treatment: cloaks and cut branches from the trees scattered on the dusty road; cries of Hosanna piercing the air; the crowd swelling, their voices crying out in a mixture of scriptural quotations and messianic aspirations.


Then, as the Mass progresses –all of a sudden – the mood changes: Our Gospel announces that the king has been degraded to the level of a common criminal. The victory confetti is replaced by whips, spitting, and choking dust. Jesus the prophet and Davidic Savior is now Jesus the criminal, the blasphemer, the rebel. The donkey that once carried him in triumph has disappeared, and on his own back he now carries the heavy cross. Cries of celebration have turned to calls for death; shouts of joy have given way to the sound of the lash and the parade has become an execution march. 


This is enough to make our spiritual head spin. For in this yearly remembrance of the passion, death, and resurrection of Jesus, we are well-reminded of the nature of our own temptations and sins. We can often find ourselves with Jesus for the easy part of the journey, but then vanish like the wind when the pressure rises, and the threats of death fill the air. We think about the times when we want to skip ahead to the empty tomb without first walking to Golgotha. As Jesus tells us, the human spirit can be very willing, but the flesh very weak. But we should remember there can be no resurrection without the cross; there can be no new life without first dying to oneself. There is no Easter without Good Friday.


Maybe you remember a time when everything in your life was going well, and everything was filled with promise. And then, some of that excitement dissolved into boredom, or worry, or pain and your hopes not fulfilled. The messiness of life is the same. The ups and downs, the joys and sorrows, the hopes and disappointments were part of Jesus’ life, and they are part of ours. So, let’s bring all these things with us as we journey with Jesus this week.  It takes faith to believe that only the Lord can do anything about our problems, worries and sorrows. It takes faith to believe that the story we just heard is not the end of the story. And it takes deep faith to believe that our individual stories aren’t complete either. 


There is still much more to unfold. The day when our problems don’t get the best of us. The day when our skepticism turns into hope, our fears into trust. The day when joy, peace and meaning fill our hearts --- no matter what might be happening all around us. The day when our crosses have no power over us. That’s what awaits us. That’s the promise.


As we begin this Holy Week, let us keep our eyes firmly fixed on Jesus. Let us take note of his patience, his total and unyielding dedication to doing the will of the Father fully and completely. Then let us take up our cross and follow him, so that having shared in his cross, we might share in his resurrection. Have a blessed Holy Week.


Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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