Homily, 4th Sunday of Lent

Dawn Nelson • March 31, 2022

Fourth Sunday of Lent, Year C

There are a lot of people in our lives who are still a long way off, people who need mercy and forgiveness.

Readings: Joshua 5:9-12; 2 Corinthians 5:17-21; Luke 15:1-3,11-32

“Rejoice!”, today’s entrance antiphon begins, inspiring the reference to this Sunday as Laetare (rejoice) Sunday. We rejoice not merely because we are more than halfway through Lent; we rejoice because we know God is always eager to reconcile with us. Today’s readings celebrate this. The Israelites have finally made it to the Promised Land. Saint Paul points out that God has reconciled with us, so we should be reconciled with God. And the father of the prodigal son reconciles with his son immediately, no questions asked. What matters is not how far we have turned away, but God is always there to welcome us back. We have the chance to come to life again.


The younger son in today’s gospel did one other thing to his father besides demanding for his inheritance. He abandoned him. He fled to a distant land where he could not be found. He alienated himself. Remember that Jesus tells this parable after many complained; “This man welcomes sinners and eats with them” (Luke 15:2). In effect, Jesus is responding to them by asking, “What would you like me to do? Turn my back on sinners and isolate them?”


The younger son has already isolated himself, turning away from a loving father and a loving God to enjoy as many of life’s pleasures as “his” money would take him. If no one welcomed him back, he would have remained alone; starving for food and for love in a world that had no use for a person without means.


Mercy is not easy to accept when we feel it is applied unjustly. Just ask the older son. He had done everything right. Always obedient, always serving his father, he was the dutiful son. He should be the one rewarded; he should be the one honored. This lavish mercy was unfair. He resents his father for giving it and his brother for receiving it. Jesus does not tell us what the older son eventually did but he tells us what the father did. Once again, the father took the initiative, going to his son and pleading with him to join him in his joy and celebration. The one son revealed himself to be self-centered by deciding to squander his inheritance on dissolute living. And the other son revealed himself to be shallow, doing the right thing so he would be rewarded. Both needed mercy but only one’s need for it was obvious. Let’s pray that we can recognize and accept our own need for mercy.


When we look at ourselves, we can probably see parts of each of the three characters in us. There is the part of the father in us which has a keen eye for those who are lost and a good nose for when a party is needed. There is the part of the younger son in us which wants to grab everything we can and try everything we shouldn’t. There is also the part of the elder brother in us which makes other people pay for our loveless fidelity. All three characters are within us competing to shape our life.


This Lent: let’s pray that the father in each of us remains dominant. There are a lot of people in our lives who are still a long way off, people who need mercy and forgiveness.


Dear friends, I hope you never get tired of me talking about what is going on in our Parish and beyond. The 2022 Bishop’s Annual Appeal is underway! This annual effort enables the diocese to fund a variety of vital programs and ministries throughout eastern NC.  We are the diocese- people of God, united in the Eucharist in this part of NC. The BAA is an opportunity to make a difference in and beyond an individual parish.

What difference does your BAA gift make? Among others.

·        It uplifts those who are down through Catholic Charities

·        It forms the next generation of believers through Catholic Schools and Formation

·        It fills the critical need for priests by training seminarians

·        It supports Campus Ministry to nurture the faith of our young ones attending College

·        It joins your gift with our whole diocese to make the greatest impact

As of today, we are 4.89 percent of our goal with 20 percent participation. I am so grateful to all those who have already participated in this noble duty. Every gift brings us closer to our Goal. Please join in today and be generous as we continue serve our communities, educate the next generation, proclaim the Gospel, and spread hope and love!! I will now invite Roland to share his witness.

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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