Homily, Holy Saturday

Msgr. Joseph K. Ntuwa • April 20, 2022

Easter Vigil In the Holy Night 2022 

Easter Vigil Readings: bible.usccb.org


Many of us have had the experience of keeping vigil when a family member or a close friend has died. We gather to share stories of how the deceased had an impact on our lives. Some of these stories are humorous and bring a smile to someone’s face. Others are profound and bring a tear to our cheeks. We gather to bring comfort and consolation to each other in this most painful of experiences.

Tonight, all over the world, the Church gathers together to keep solemn vigil. We are keeping watch, celebrating in the sacraments the triumph of Christ’s resurrection, while awaiting his glorious return. We gather together on this holiest of nights to share stories about our salvation history; to tell stories of creation, stories of rescue, and stories of escape from tyranny. God’s endless love for us, and his splendor surround us; and life-giving waters welcome us.

We gather together to bring love and support to those who have chosen to enter our family tonight. We affirm our faith with them and recommit to dispersing the darkness of this world with the Light of Christ that dwells within us. 

I warmly welcome you, our candidates for the sacraments of Initiation. We are happy you have made this journey. Jesus Christ has called each one of you personally by name. He shares the fruit of his sacrifice with you also. Let the grace of this night live on in your hearts and in your lives. Yes, life will return to relative normal soon enough, but it can never be quite the same, for now you are receiving a special gift from the Lord – an infusion of grace and a pledge of future glory. Cherish it always and walk always as children of the light. I thank the RCIA team and all those who have accompanied our candidates on this journey.

We also gather this night to celebrate with unbridled hope that the reality that death is not the end. In the Gospel tonight, Mary of Magdala and Mary the mother of James and Salome bought spices so that they might go [to the tomb of Jesus] and anoint him. They worry over how they are going to remove the giant boulder that guards the tomb. Much to their amazement, the tomb is wide open. They enter and have a chat with a nice young man who tells them not to be so amazed that the large stone has been rolled away because he has even more amazing news. He has been raised; He is not here! Imagine any funeral director telling us this when we arrived full of grief to keep vigil with someone we loved. We wouldn’t know how to react. The young man in today’s Gospel doesn’t give our two Marys time to react. Instead, he tells them to inform the disciples and Peter that Jesus is coming to them.

At the beginning of this Vigil, we proceeded into the dark Church with lit candles and spread that light to one another. If we are to be “The Light of Christ,” we must realize the urgency of our task at hand. There is no time to waste. We are to disperse the darkness around us. We are to be witnesses of the risen Christ in our midst. It begins in our homes and extends to all we encounter from friend to foe and neighbor to stranger.

May the Risen Lord inflame our hearts and raise our spirits so that we may journey towards his kingdom with undimmed hope. 

Happy Easter to you all. Alleluia Alleluia!


Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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