Homily, Divine Mercy Sunday 2022

Msgr. Joseph K. Ntuwa • April 28, 2022

Second Sunday of Easter - Divine Mercy Sunday     

Readings: Acts 4:32-3; 1 John 5:1-6; John 20:19-31


Every year on this second Sunday of Easter, the apostle Thomas takes center stage. We have come to know him as “doubting Thomas, a nickname that will forever define him — all, on the basis of one remark.

Did you ever wonder why Thomas was not with the others on that first Easter night? A group of women and men who had been disciples of the slain Jesus had gathered together in fear and confusion on the most mystifying evening of their lives. Did they lock the doors before Thomas arrived? Was he too sad or angry or ashamed to gather with them? Obviously, he wasn't completely cut off because soon thereafter somebody told him that Jesus had appeared in their midst. 


This episode between the Risen Christ and Thomas in the upper room helps us to see what Easter faith is like. Thomas represents the transition we all have to make from looking for a visual experience of Christ with our eyes to experiencing the invisible, spiritual presence of Christ in sign and sacrament. Although we cannot see the Lord, He is here. He is with us in the sacraments of the Church, in the community of believers, and in the life of the Church. The Easter Candle here symbolizes His presence for us. Christ is not the candle of course, but it reminds us that He is among us. Even though we cannot see Him with our eyes, we can reach Him through faith. This is the beauty and majesty of our Easter faith.

 

The Gospel does not tell us if Thomas ever did put his hand in Jesus’ wound, but that doesn’t matter. Either way, he and the other Apostles received all Jesus had to give from his pierced heart: the gift of divine mercy that we celebrate today. At the end of the Easter Octave, we are called to reflect on how divine mercy sums up the whole mystery of Christ’s passion, death, and resurrection. Notice how Jesus immediately greets the Apostles on that first Easter with peace and shares his bountiful mercy – giving them his own power of forgiveness. 

Jesus gave the disciples the Holy Spirit, so they be his agents of mercy in the Sacrament of Reconciliation. “Whose sins you forgive as forgiven them”. Thousands of years later, we continue to receive Christ’s mercy in confession.


When our Lord appeared to Sr Faustina Kowalska in the 1930s, he instructed her to paint what is now the famous image of himself with two rays coming from his heart, red and white for the blood and water that flowed from his side on the cross, with the inscription, “Jesus, I trust in you.” The water stands for the washing away of our sins in baptism and reconciliation, the blood for the new life that we receive in the Eucharist. 


On this Sunday that immediately follows Easter the Church celebrates Divine Mercy Sunday, a feast based upon the private revelations of Jesus to St. Faustina. In extending this Feast to the entire Church, Pope John Paul II re-emphasized the resurrection context of Easter, citing St. Faustina’s diary: “Humanity will never find peace until it turns with trust to Divine Mercy” — Pope John Paul II, Divine Mercy Sunday Homily, April 22, 2001

Finally, I invite you to consider yourself in another role today- the role of an intentional disciple. Think about Jesus in this story and I want you to imagine yourself doing what Jesus did for Thomas? What exactly did he do? He helped someone believe who was having trouble doing so. He provided a kind of “evidence” to help him embrace things he was having trouble accepting. Put simply --- Jesus helped bring Thomas to faith, rather than push him away! 

What evidence do we give as individuals and as a community? Does the way we live draw people toward a life of faith or make them indifferent to it? Does the way we live give others a clear picture of who we are, what we value most, what kind of world we’re trying to bring about and what defines us as a people? 


Let us leave this place not thinking about how others are not reflecting the true spirit of the Gospel message. Rather, let us reflect on the ways each one of us fails to do what Jesus did for Thomas, the ways each of us fails to give others a reason to believe. People are searching and may we help them find what they are looking for.  ###

Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
By Kathy Sabella April 30, 2025
March 2025: Households Served –675; Individuals Served – 2610
By Msgr. Joseph K. Ntuwa March 2, 2025
8th Sunday in Ordinary Time -- Msgr. Joseph K. Ntuwa
By Msgr. Joseph K. Ntuwa February 23, 2025
Homily, “Do unto others as you would have them do to you” 7th Sunday in Ordinary Time
By Msgr. Joseph K. Ntuwa February 16, 2025
Sixth Sunday of Ordinary Time -- Homily by Msgr. Joseph Ntuwa
By Msgr. Joseph K. Ntuwa February 7, 2025
Homily - The Presentation of the Lord - February 2, 2025
February 7, 2025
January 2025: Households Served - 758; Individuals Served – 2,989
By Msgr. Joseph K. Ntuwa February 4, 2025
Homily - 3rd Sunday in Ordinary Time - January 26, 2025
By Msgr. Joseph K. Ntuwa January 24, 2025
Homily - 2nd Sunday in Ordinary Time - January 19, 2025
By Msgr. Joseph K. Ntuwa January 15, 2025
Homily - The Baptism of the Lord - January 12, 2025