Homily, 6th Sunday of Easter 2023

May 14, 2023 -- Msgr. Joseph K. Ntuwa • May 22, 2023

Homily, 6th Sunday of Easter, Mother's Day -- May 14, 2023, Msgr. Joseph K. Ntuwa

Sixth Sunday of Easter, May 14, 2023 -- Msgr. Joseph K. Ntuwa

Readings: Acts 8:5-8,14-17, 1 Peter 3:15-18; John 14:15-21


Every Sunday at Mass we profess together our belief in the one God who is maker ‘of all things visible and invisible.’ Until a couple years ago we used to say ‘all things seen and unseen’, but it was corrected to ‘visible and invisible.’ Of course, there are many unseen things which are visible. For example, to the best of my knowledge, nobody has ever seen my brain; but I have some confidence it both exists and, in principle, is visible. My humble prayer that nobody tries to verify this until after I’ve finished using it.


Whenever we recite the Creed, we affirm that God creates not just things which haven’t been seen, but things which cannot be seen. They are invisible not because they are shielded by some invisibility cloak, but because by their very nature they cannot be seen. Physics gives us some examples of things that certainly exist, but which are invisible. For instance, forces, such as gravity, undeniably exist, but they are invisible. We can only know of gravity by its effects. There are even particles which exist but are not visible. 


As we progress through the Easter season our focus begins to shift. We began with the joy of seeing the risen Christ: God made man, invisible made visible, who died, but rose and walked among us once more. And as we move towards the feast of the Ascension, we prepare for a time when even the incarnate Son will no longer be seen; he will no longer be visible in this world. In a sense, he becomes even more invisible than gravity as he is not part of this Universe, and as God he is uncreated. But like gravity and the Higgs bosons, God can be known by his effects. This is demonstrated in the readings for this Sunday.


We heard in the Acts of the Apostles how Philip, one of the seven deacons, proclaimed Christ to the Samaritans, and worked miracles of healing. By his actions Philip shows the power of the invisible God and ascended Lord. Then, the apostles Peter and John call down the Holy Spirit on those that Philip had baptized – today we would say they ‘confirmed’ the newly baptized. The Spirit strengthens the believers to proclaim the good news themselves. 


In today’s gospel, Christ acknowledges that ‘the World’ neither sees nor knows the Spirit; but he promises the Spirit is with us and in us. He is with the Church, and in each one of us individually. The presence of the Spirit in us is not for ourselves alone. The first letter of St Peter reminds us that each of us may always be willing and ready to share with others the reason of our hope, speaking gently and with reverence, witnessing to Jesus The grace of baptism, the communion of the Eucharist, are all for the sake of mission. That is the Christian understanding of the commandment to love God and neighbor. The deeper our love for others, the more we will want to communicate our reason for hope, and the more we will be open to hear theirs, knowing that God is not bound by structures but a free Spirit who blows in whom and where she will. Let us not act like orphans but be evangelizers who embody the joy of God's Spirit among us. Let us endeavor to joyfully share our faith.


It is Mothers’ Day weekend. Mother’s Day is a time dedicated to remembering all of the mothers and mother figures in our lives -- the women who have fed, nurtured, taught and sustained us. Mothers are essential in every generation, in every moment of the day, to fullness of God’s plan for human life and community. We are grateful to our Mother, the Church, where we were born at the baptismal font. And we are also grateful to Mary, our heavenly Mother who leads us to Jesus and who prays for us.  Happy Mother’s Day to you all.

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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