Homily, 4th Sunday of Easter

Apr.30. 2023 -- Msgr. Joseph K. Ntuwa • May 10, 2023

Homily, 4th Sunday in Easter, April 30, 2023 by Msgr. Joseph K. Ntuwa

Readings: Acts 2:14, 36-41; Ps 23; 1 Pet 2:20-25; Jn 10:1-10


One of the central beliefs of our faith is that Jesus was no stranger to our humanity. He was fully human. We believe that he was not an alien from outer space who arrived in our midst as a totally formed package of difference. As John announces in the prologue of his Gospel; “He came to his own home and his own people did not accept him (1:11)


Born and brought up as a member of the chosen people, Jesus was to become the stranger because of the way he was alienated by his own people. Others, however, did accept him because for them he spoke with the voice of authenticity. They could see how he always paid attention to the real condition of the people he encountered. There are some voices we recognize as real because we believe that the speaker is trying to face the complexity of life with honesty and courage. On the other hand, there are other speakers we suspect are just prattling on, tuned to making the right noises in an effort to become the official voice. In the end they just fleece people; they steal their hope to secure their own power. 


Today’s gospel gives us an image of Jesus as someone who hopes that people will come to recognize his voice as the one that does address who they are and where they are, one that leads them without disguise and without pretense. And he first letter of Peter (second reading) makes the same point when it speaks of Jesus; “He committed no sin, and no deceit was found in his mouth.” 


Clearly, many people do not want to hear the truth from Jesus; and if a price is demanded for ignoring his truth, Jesus does not exact it. “He was insulted and did not retaliate with insults; when he was tortured, he made no made no threats, but he put his trust in the righteous judge. Jesus places everything in the hands of his Father. In spite of the treatment he receives, he always refuses to give back as he has received. But that does not make him into superman; it speaks to us of his way of being human. To be a human being does not mean the same as being human. In virtue of our birth, we are all human beings; but we have to learn what it means to be truly human in our world. And Jesus teaches us that. His way of the cross is his most authentic voice; it speaks of the shepherd willing to die for his sheep. He dies for what he believes in. 


As Christians, we are all called to be fully human like Jesus. That is our vocation. We believe in the words of the Gospel that Jesus came so that we could “have life and have it to the full’. To share in his way of being human; to speak our truth quietly and insistently even when the opposition is ranged against us; to have a way that meets people’s meanness with the generosity of life; to have a heart that is capable of imaginative sympathy- of seeing the real muddle and conflict in people’s lives; to have a mind that is not a computer record of past hurts but that is freed for other projects because it makes judgment the Father’s business.


Jesus’ way of being human certainly keeps us all on our toes. Sometimes we do appreciate that his way is the human condition at its finest. Other times, we feel helpless to move with that generosity of spirit. But the voice of Jesus forever calls us. Do we recognize the voice of our shepherd amidst other voices calling for our attention?


On the whole no one likes being described “sheep-like”. It conveys not only intellectual dullness but also a tendency to follow the herd, and an inability to think or care for oneself. When we are called on look to Jesus as our shepherd, we are not being asked to succumb to an unthinkable herd mentality but to listen discerningly to the call of Christ. God wants us to come to know the voice of Jesus so that we will not mistake it for other voices. May he give us a sense of his comforting presence even when we walk through the valley of darkness. 


Every year, the Day of Prayer for Vocations falls on this Fourth Sunday of Easter. In his message this year, Pope Francis reflects on the theme “Vocation: Grace and Mission”. The Holy Father emphasizes that each human person is chosen by God, “created by love, for love, with love, and made for love. He explains that “Vocation is ‘the interplay between divine choice and human freedom’ … God calls us in love and we, in turn, respond to Him in love.” And the Holy Father reminds us that our vocation is not a result of our own “abilities, plans, or projects,” but stems from “a profound experience of Jesus.” On this Good Shepherd Sunday, we ask God to bless the Church with an increase of men and women willing to serve the Kingdom as priests, deacons, and religious brothers and sisters. And may all who have dedicated their lives to God through various vocations remain faithful to their commitments. 


I want to share with you some good news! 

We have all along been giving you information about our Expansion plans. This has been a productive week of meetings with NC Department of Transportation, Pender County, our architect, and our contractors. I am very happy to inform you that we are now ready to begin site preparation the week of May 15, and we will have the official Groundbreaking ceremony on June 30!  Thank you for your amazing commitment to this noble cause. This is our time! 

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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