Homily, 6th Sunday of Easter

Msgr. Joseph K. Ntuwa • June 1, 2022

Sixth Sunday of Easter, Year/Cycle C -- May 22, 2022

Acts 15:1-2, 22-29; Apoc. 21:10-14, 22-23; John 14:23-29

“Crisis” is a word often in the news. In today’s gospel reading from the last supper, Jesus is preparing his disciples for the crisis of His Passion and then His return to the Father. It is called his “Farewell discourse” in which the Lord prepares and equips His disciples for the crisis of His departure. Jesus knew that His Church would face crises in every generation. We already see one of those crises in the first reading from the Acts of the Apostles as the early Church confronts a decision on how to deal with the Gentile (non-Jewish) converts into the Church, and what to require of them in order to keep peace and unity. There would be and will be more problems that the Church would face until that moment pictured in the Book of Revelation when final peace will come and there will be no more darkness, and God’s victory will be complete. Until then, every generation will have its own crisis.

In the Gospel, Jesus offers three pieces of equipment to help His disciples handle any crisis; His word, His Spirit, and His peace. First, He gives us His word. For us Catholics, we find that word in Scripture and in Tradition. By keeping that word and following it, we are secure in Christ. So often people spend time arguing about Scripture and its translations, and never take its truth into their hearts. Scripture contains the unchanging rock of God’s truth. God’s word lifts our vision beyond the immediate present to the larger drama of our life. Cultural styles may change but nobody can ever destroy the truth. People may deny it but cannot destroy it. People may ignore it but they cannot eliminate it. The word of Christ is the abiding rock of truth for any crisis, and it is there for every one of us.

The second piece of equipment Christ gave us as we face any crisis is the gift of the Holy Spirit. The Lord promises that the Holy Spirit will dwell within us and make His home in us. He dwells inside us through the power and promise of our Baptism and Confirmation. In any crisis, we can know that the Holy Spirit is with us. The Holy Spirit is at work in every believer and points us to what is morally right. The Holy Spirit is our compass, our moral and spiritual radar.

The third piece of equipment the Lord gives us is His peace. The world usually defines peace as the absence of conflict. But that kind of peace can be destroyed by a single bullet or by one random act. It does not last. Popular culture says that to find peace we must go somewhere place, buy something or something. These are all good things, but they usually lead to temporary distraction from our problems other than total resolution. The peace that Jesus gives is the tranquility of order within, no matter what is happening outside. That is the peace the world cannot give us. It is the peace that comes from knowing without any doubt that we are loved by him. It is the peace that comes from knowing that whenever we offend him, he is ready to forgive us. 

If our peace were based on anything else such as popularity, comfort, or power, it would be unstable because all those things are vulnerable to change. But Christ's peace isn't vulnerable, it is based on his love, mercy, and mission -- these are everlasting. Much as we do not know with certainty what lies ahead of us, we do know the provisions Jesus gave us to face any future--- His word for our mind, His Holy Spirit for our heart and will, and His peace for our soul. These are Christ’s Easter gifts to every one of us.

May Mary, whom in this month of May we venerate and to whom we pray with special devotion as our heavenly mother, always protect the Church and the whole of humanity. May she who, with humble and courageous faith, fully cooperated with the Holy Spirit for the incarnation of the Son of God, help us too to allow ourselves to be taught and guided by the Paraclete, so that we may welcome the Word of God and witness to it with our lives.

Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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