Ascension of the Lord (7th Sunday of Easter)

Msgr. Joseph K. Ntuwa • June 1, 2022

The Solemnity of the Ascension -- May 29, 2022 -- Memorial Day weekend

Acts 1:1-11; Eph. 1:17-23; Luke 24:46-53

Endings are never easy. Think about some of the times in your own life when you experienced something good coming to an end. Perhaps you were nearing the end of a wonderful family vacation. Maybe you were ending a job or possibly retiring after a long career. You might even remember the moments when you were saying goodbye to a loved one who was dying. While there is sadness and perhaps some fear and anxiety, those endings also signal the start of something new. Although the disciples were parting with Jesus, the new stage of their relationship with Christ was just beginning.


The feast of “The Ascension of the Lord” that we celebrate on this 7th Sunday of Easter was actually last Thursday – exactly 40 days after Easter, but because of its importance and for pastoral reasons we are allowed to move it to this Sunday, as we have done. It is celebrated 40 days after Easter. The number 40 is symbolic in the Bible. 40 is associated with a time of tribulation, punishment, penance, and renewal. Israel wandered in the desert for 40 years, three kings -Samuel, David and Solomon each reigned for 40 years, 40 days of flood in Noah’s time. Moses spent 40 days on Mt. Sinai and Jesus spent 40 days in the desert. Forty is also a biblical number of transition to a new stage of salvation history: from the desert wanderings to the land of Canaan; from Jesus’s wilderness experience to his public ministry; from the earthly presence of Jesus to his presence in the Spirit in the community of believers. 


Today’s first reading from Acts of the Apostles [1:1-11] recounts the events of the last moments and meeting of Christ with his apostles before his ascension into heaven. Christ gives a very important instruction to his Apostles. He tells them: “Do not leave Jerusalem but wait there for what the Father has promised.” Christ encourages his disciple to remain faithful. He also reminds them that their success will depend on their ability to walk with the Holy Spirit. These instructions are meant for us too. Jesus reminds us that before we set out for any undertaking, we must commend ourselves to the guidance and counsel of the Holy Spirit.


In the Gospel passage, Jesus instructed his apostles: “Stay in the city, until you are clothed with the power from on high.” We must seek this power if we are to make any positive impact on our world. As an experienced teacher, Christ knows the terrain we are about to walk. He knows how delicate the hearts of men and women of our age are. He knows how tough the task is and what it takes to be successful. He knows that only the Holy Spirit can help us. 


The Ascension is also the establishment of his Kingship and his Kingdom on absolutely unshakable ground. Earthly kings and emperors always remain vulnerable; if their enemies don't usurp them, death surely will. But Christ's reign will never come to an end. He is no longer vulnerable. Because he has ascended into heaven, his Kingdom is firm; his Church will never be destroyed. And St Paul clearly puts it in the Second Reading, “God made Christ the everlasting King, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion ". If we stay faithful to this King, our victory over sin, evil, and injustice (and the happiness that such a victory implies) is assured. 



The last line in today’s gospel passage highlights our call as disciples of Christ. Luke writes, “They did him homage and then returned to Jerusalem with great joy” After their encounter with Christ, the disciples returned home to their places recreated full of the joy of Christ. Are we filled with same joy in our life of discipleship? Does our relationship with God the Father and Christ the Son translate joyful witness? Today’s feast serves to remind us that we are the hands and feet of the Lord in this world. We must continue the mission of Jesus and bring forth the reign of God through our worship, our work, and our relationships each day.


It is Memorial Day weekend, so let us remember, offer gratitude and honor. We remember and pray for all those who have given their lives in the defense of our nation, in the cause of freedom, in the pursuit of justice which leads to true peace. We remember and pray those who have suffered the ravages of war with physical, emotional, and psychological injury that remain for the rest of their lives and those missing in action. And let us offer profound gratitude for the unselfish sacrifices these men and women have made to God, to country and to us. As we remember, pray and express gratitude, may we always honor their memory by being watchful caretakers of the freedoms for which they gave their lives. 

Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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