Homily, 5th Sunday in Ordinary Time

Feb. 5, 2023 -- Msgr. Joseph K. Ntuwa • February 27, 2023

Salt of the Earth and Light of the World

Fifth Sunday in Ordinary Time

Readings: Isaiah 58:7-10; 1Corinthians 2:1-5, Matthew 5:13-16


Last Sunday, we heard Jesus teach the Beatitudes, declaring whom God has blessed. Uniting that passage with today’s gospel, adds another dimension to what we are called to do. We are to enlighten others with the lessons of the Beatitudes like a light that illuminates and reveals, and like salt that flavors and makes things taste better.


You are the salt of the earth, Jesus said. During the time of Jesus, salt was as good as gold. Roman soldiers were paid in salt. In Latin, salt is called sal, from which we derive the word salary, drawing from this ancient Roman form of payment for services rendered. The soldiers did not complain when they were paid in this way. Salt was unbelievably valuable as a seasoning and spice, as medicine and as a preservative. It was used in temple worship and in sacrifice to God. Like salt, disciples preserve and purify, drawing out the savor of God’s love in the world. 


Salt is useful and good not primarily on its own, but on or with other things. So, part of our calling in this world is not just to be on our own, but to bring a kind of flavor enhancement and even preservation to the world and the culture around us. True saltiness has a prophetic aspect, which we see in today’s reading from Isaiah. “Share your bread with the hungry, shelter the oppressed and the homeless, clothe the naked when you see them and do not turn your back on your own”. These are vivid examples of a true life of witness, injecting the strong flavor of truth into the world. The world needs this flavor, just as the world needs its true light. 

However, the temptation toward an “invisible” Christianity is always present. This has often been an issue for us, Catholics. We want to blend in, to act as though we’re not different from anybody else. 

• How often have we casually tossed aside some Catholic discipline the moment we realize someone else might notice? 

• How often have feared to share our Catholic beliefs and defend our faith?

The German theologian Dietrich Bonhoeffer would tell us bluntly, “To flee into invisibility is to deny the call. Any community of Jesus which wants to be invisible is no longer a community that follows him.”

You are the light of the world. Without light, we cannot see the dangers that are lurking all around us, and we become easy prey. Light is a beacon, a guide, and a protector. Jesus came to be light for those who live in darkness. Jesus desires that we live in his light and reflect it in our dealings with others. Each member of the Body of Christ offers their personal gifts and “seasons” the Gospel message in their own way. 


The analogy of salt and light implies that our role in the world should not the kind of ‘finger-pointing’, which is a real temptation for many Christians. Think about it! If you put too much salt on something, you neither enhance it nor preserve it; you can end up destroying it. The light of the sun is good, but that goodness can harm us if we’re not prepared for it. Christ’s saltiness and our own is a reminder that God’s plan of salvation is not one of coercion, but of love: what Jesus seeks is not the imposition of a new law, but the retrieval of the best versions of ourselves, which finds meaning and flavor only in him. Jesus came not to destroy the Old Law, but to fulfill it.

Disciples are meant to change the world. A story is told of a young Boy Scout who was on maneuvers with his fellow Scouts. They were being trained in first aid methods and how to come to the help of those in need. This Scout’s job was to lie on the ground with a red bandage on him and wait for his fellow Scouts to come and administer first aid. He waited, and waited, and nobody showed up. When the other troop members did finally come, they found a note that said” I have bled to death and gone home.” 

Moral of the story: How are we coming to the aid of others?

As I announced last weekend, this is our BAA in- pew weekend. I now invite Chris, our BAA lead, to share his witness. 

Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
By Kathy Sabella April 30, 2025
March 2025: Households Served –675; Individuals Served – 2610
By Msgr. Joseph K. Ntuwa March 2, 2025
8th Sunday in Ordinary Time -- Msgr. Joseph K. Ntuwa
By Msgr. Joseph K. Ntuwa February 23, 2025
Homily, “Do unto others as you would have them do to you” 7th Sunday in Ordinary Time
By Msgr. Joseph K. Ntuwa February 16, 2025
Sixth Sunday of Ordinary Time -- Homily by Msgr. Joseph Ntuwa
By Msgr. Joseph K. Ntuwa February 7, 2025
Homily - The Presentation of the Lord - February 2, 2025
February 7, 2025
January 2025: Households Served - 758; Individuals Served – 2,989
By Msgr. Joseph K. Ntuwa February 4, 2025
Homily - 3rd Sunday in Ordinary Time - January 26, 2025
By Msgr. Joseph K. Ntuwa January 24, 2025
Homily - 2nd Sunday in Ordinary Time - January 19, 2025
By Msgr. Joseph K. Ntuwa January 15, 2025
Homily - The Baptism of the Lord - January 12, 2025