Homily, 15th Sunday in Ordinary Time

July 10, 2022 - Msgr. Joseph K. Ntuwa • July 12, 2022

July 10, 2022 Homily by Msgr. Joseph K. Ntuwa

Readings: Deut. 30:10-14; Col 1:15-20; Luke 10:25-37


Jesus said to him, ‘What is written in the law? How do you read it?’ It seems Jesus wants to know what the scholar thinks before giving his “answer”. The scholar goes on to quote from the Hebrew Scriptures about how we are to love God with everything we have and love our neighbors as ourselves. Correct! That’s the “textbook” answer. The scholar has it exactly right. But Jesus knows the truth of the matter --- that the first part of those verses doesn’t mean much if we fail to embrace and live out the second part, the part about loving our neighbors. The only way to truly love God is to sincerely love the people God loves --- and that means everybody.


And so, Jesus tells a story – what we call the story of The Good Samaritan to illustrate an essential point in what it means to be faithful. He makes the “hero” of the story someone the Jewish people would have disliked. And he does so for a simple reason. Jesus knew that most people of his time had a very narrow view of who their “neighbors” were. They had a narrow and exclusive view of who they had a responsibility to. Helping someone next door was a no-brainer. After all, they were part of your group. But helping someone from a different group, a mistrusted group or a hated group was a different story. And Jesus was saying, “No, it isn’t.”


We all do this sort of thing most of the time. We interpret laws in whatever way benefits ourselves, striving to find “loopholes” so that we can basically continue doing whatever it is we wanted to do all along.


Take the Ten Commandments for instance:

• Honor our fathers and mothers?  What if they really drive us crazy or become too burdensome.

• Not steal? Well, probably that only applies to the big stuff.

• Not bear false witness? Well, I need to put the blame on someone other than me.

• Not covet my neighbor’s goods?  Well, isn’t that exactly how our system works? We’re all competing to get as much as we can.


Dear friends, we so often, we take the commands of God and try to limit them to the point that we are able to rationalize just about anything and everything we want to do. And when we do that, they simply become words, things we say but never really attempt to live out!


God wants something much different from us; to recognize that truly being faithful is so much more than just doing a few good things or avoiding a few bad things. It’s really about seeing every other person as our neighbor, deserving of our care, our concern, our love, regardless of who they are or what difficulties we might have with them.


Choosing compassion sounds good but harder to execute. There is a classic behavioral psychology experiment in which seminarians are asked to prepare a sermon on the Good Samaritan on short notice. As they rush to deliver their sermons, they pass an injured person. Most do not stop or even slow down. Did they see the suffering and choose to ignore it? Did they see it but understand the higher purpose of their work? Were they too caught up in themselves to see at all? How often do we rush past others in need? How often do we avert our gaze so their dignity doesn't implore us to act?


Social action and responding to the stranger are first and foremost about relationships that push us to give and receive in ways that may be uncomfortable. Relationships are a source of wonder, grace, and joy. They offer transcendent possibilities but also create obligations, responsibilities, and ongoing encumbrances. 


The Good Samaritan did not just send for help. He took direct, intimate action. He dressed and treated the stranger's wounds and made arrangements for his ongoing care. He created a connection, a relationship that was not merely transactional or fleeting. It was inconvenient, disruptive, time-consuming, and messy. But those are the kinds of relationships Jesus is inviting us to undertake. ###

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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