Homily, 14 Sunday in Ordinary Time

July 3, 2022 -- Msgr. Joseph K. Ntuwa • July 12, 2022

July 3, 2022 Homily by Msgr. Joseph K. Ntuwa

Readings: Isaiah 66:10-14c; Galatians 6:14-18; Luke 10:1-12, 17-20



It is not uncommon to hear the two words disciple and apostle interchangeably. While both are part of our faith lexicon, they do not mean exactly the same thing. Today’s Gospel helps us to understand them and how they relate to our Christian identity. Jesus, having previously called the Twelve and sent them out to preach and heal, is now sending seventy-two more disciples – again with the same message and task.


So, what is the difference between the two? By definition, a disciple is one who learns from or follows: a student. It is the root of the word “discipline.” Each of us, by our baptism, is made a disciple of Christ. An apostle, on the other hand, is one who is sent forth – to preach and share the teachings of another with others. These two titles, or descriptions, are different and yet related – for clearly, one must be a disciple before being an apostle. Otherwise, what would one have to share and preach? 


Saint Paul, writing to the Galatians, knew the difference and fully embraced both identities. Having begun as a persecutor, Paul encountered Christ on the road to Damascus and experienced a radical conversion to being a follower of Christ. Through that first life-changing moment and then, through the witness of the other disciples and the community in Damascus, Paul is equipped to be both disciple and apostle. 


Historically, the Scriptures – and the Church – have reserved the use of the word Apostle, with a capital “A,” to refer to the Twelve – or, with a lower case “a,” to mean those of Jesus’ time who were sent with the authority of Christ to evangelize. All Apostles are disciples, but not all disciples are apostles. Many of us may have heard that “we become disciples by our baptism and apostles (lowercase “a”) at our confirmation.


Despite this brief lesson in etymology and historical usage, the focus here is really less on the “titles” and more on the roles. We, too, must first embrace the Gospel and make it our own – become that disciple who not only knows its challenges and joys but is intentional about living out its mandates on a daily basis. Only then can we be prepared to embrace our identity as apostles – who go forth as missionary disciples to share the Gospel with others.


As Jesus sends out the seventy-two, he warns them; “Go on your way; behold, I am sending you like lambs among wolves. “What does our Lord mean by this statement? 

Jesus doesn’t mean that we should go around looking for trouble. He doesn’t mean we should seek out confrontation. He does not mean that faithfulness is simply measured by how much harm comes our way. Rather, his tough words are a warning of what is likely to happen when we pick the side of love and kindness, the side of mercy and generosity. Jesus knows that not everyone will be open to our message, our vision and mission. And so, we can expect a certain amount of indifference, a certain amount of ridicule and hostility. We can even expect a certain amount of anger from those who see things differently. Despite all the challenges and setbacks, we need to stay the course as we attempt to bring the Good News to a world in dire need of God’s love. 


God calls each of us to be generous in responding to whatever vocation he has called us. Saint Teresa of Calcutta was once speaking with a young man who wanted to do something for Christ. The zealous young man was saddened by all the problems he saw happening in the world and expressed his frustration to Mother Teresa. He said to her, “I’m only one person, and the world is in such a mess! What can I do?” She smiled at him so gently and answered, “Pick up a broom! “I In other words, play your part. Let’s pick up a broom and bring a message of hope and joy to those we encounter. 


Thirty years ago (July 3), I was ordained a priest. I am grateful to God for choosing me for this ministry. It has been a journey filed with many surprises. What has made these years not only worthwhile but delightful is the overwhelming sense gifts from God; gifts totally unexpected and undeserved We are often happiest when we serve others but to serve in the name of Jesus Christ adds a depth of fulfillment and happiness that is hard to describe. Thank you for being part of my faith journey. Happy July 4th!

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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