Homily, March 6, 2022

Msgr. Joseph K. Ntuwa • March 9, 2022

First Sunday of Lent 2022

First Sunday of Lent - Year C 

Deut 26:4-10; Ps 91:1-2, 10-15; Rom 10:8-13 and Luke 4:1-13

The Gospel passage for this first Sunday of Lent (cf. Lk 4:1-13) recounts the experience of the temptation of Jesus in the desert. Following his baptism, Jesus is led into the desert for forty days of fasting and prayer. Two other heroes of our faith underwent similar experiences. Before receiving the Ten Commandments on Mount Sinai, Moses went without food and water for forty days. The prophet Elijah also fasted for forty days before travelling to Mount Horeb where God came to him as a “light silent sound” (1 Kgs 19:12). Moses, Elijah, and Jesus all fast in preparation for an event- for Moses and Elijah it is a particular encounter with God, while for Jesus it is encounter with temptation. During Lent we fast for both reasons, to prepare for an encounter with God on our holiest feast of the year- the feast of the resurrection at Easter- and also to strengthen us against temptation.

Whenever we are caught doing what we know is wrong, we often look for someone or something outside ourselves to blame. “The devil made me do it’ we often say! The reality is: we either choose to give in to or resist temptation. Temptations come is all forms and sizes. Temptation itself isn’t wrongdoing; wrongdoing is the choice to do what we know we ought not, what we know will hurt us, what we know diminishes who we are. For example, when we tear down another in order to look good, we tarnish our identity. When we lie or cheat, we rob ourselves of integrity. When we refuse to respond to the need of another, we are unfaithful to the self-giving mission of Christ we have taken up. 

In today’s gospel two competing powers act on Jesus - the Spirit and the devil. The Spirit leads Jesus into the desert to be tempted. The devil tempts Jesus to act as the “Son of God” in a way that misuses his divine power. In his confrontation with the devil Jesus chooses to be fully human and not capitalize on his being divine. He resists temptation.

The three temptations remind us of the importance of making God a priority in our lives. Jesus is tempted first with food and then with power, each tempting him to put himself and his own needs first. He resists these temptations by taking the focus off himself and putting it on others - his sisters and brothers, who do not have live on bread alone, and on God, who alone we shall serve. Similarly, we can resist temptations by taking the focus off ourselves and putting it on others, which we do when we do the things Jesus called us to do on Ash Wednesday: fasting, praying, and giving alms. Jesus withstands the devil’s final temptation with the ultimate refusal to give in to his own needs. In the language that foreshadows what Jesus will hear while hanging on the cross, the devil challenges him, “If you are the Son of God, throw yourself down from here” (Luke 4:9). After all, you’ll be fine. In the end, Jesus turns his back on saving himself in order to save us all. 

Question of the week. Specifically, what will you do this Lent to take the focus off yourself and put it on God and on others?

Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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