Homily, Corpus Christ 2022

Msgr. Joseph K. Ntuwa • June 30, 2022

The Most Holy Body and Blood of Christ (Corpus Christi)

June 19, 2022

Readings: Genesis 14:18-20, 1 Corinthians 11:23-26; Luke 9:11b-17


Found in all the four Gospels, the event in today’s gospel passage of the Feeding of the Five Thousand takes place in what is described as a deserted place. It is clear that the crowd has followed Jesus into the countryside – but what were they looking for? In the previous chapter, Jesus had raised Jairus’ daughter from the dead and so he has shown himself to be mighty in word and deed. 


Clearly this was enough to inspire some people to follow him unprepared into this lonely place. Maybe others came in search of something more – to hear more about God’s kingdom and its promise of new life, or to experience that healing in their own lives or in the lives of those they loved. This is one of those Gospel moments when it is hard to know if it was only the location that was lonely or the hearts of so many yearning for his holy touch. And it is here that Jesus meets them and their deepest needs – not only their physical need for food, but their need for his compassionate care and concern. 


As we celebrate the Solemnity of Corpus Christi, or the Most Holy Body and Blood of Christ, we are in many ways like the Gospel crowd. We, too, have come with our hopes and needs to encounter Jesus. Here Jesus creates a Eucharistic world where we can experience his real presence and the hope of something better – for here, too, no lonely heart goes hungry! Today, and at every Mass, Jesus meets our needs by giving us his unconditional love, nourishing us both physically and spiritually. That is why the Church calls the Eucharist “the source and summit of the Christian life” (CCC # 1324). It is source because Jesus is the source of our faith, and it is summit as our faith is ultimately about a sharing in his resurrection and life.


This feast was established by Pope Urban IV in the year 1264. He did so in response to a reported Eucharistic miracle in the Italian village of Orvieto. As legend has it, the Eucharistic host bled when being offered in the hands of a doubting priest, Father Peter of Prague. In essence, this was a manifestation of a miraculous presence in the hands of one who doubted the Real Presence. This doubt is still common today as well. Many Catholics have not been catechized well with regard to the Real Presence of Jesus in the Eucharist, and those outside of the Catholic Church believe it to be only Christ’s symbolic presence, or at least that he is not substantially present.


In proclaiming the Year of the Eucharist in 2004, Saint John Paul II said: “The Holy Eucharist contains the entire spiritual treasure of the Church, Christ Himself.” He went on to encourage every Catholic to “rekindle this Eucharistic amazement” (Ecclesia de Eucharistia, par. 6). 

We hope and pray that the true presence of Christ in the Most Blessed Sacrament of the altar will strengthen the faith of believers, remove doubts from the minds of skeptics, and serve as a reminder to all of us that the Eucharist is a miracle. Every Eucharist is a miracle. 


Unlike baptism and confirmation, the Eucharist is not a sacrament we experience only once. Again and again, we are called to this table to be with Jesus who desperately wants to be with us, to nourish us and to strengthen us on this journey of faith. In a sermon given to catechumens on the feast of Pentecost, St Augustine said of the Eucharist, “Become what you see, and receive what you are”. The Body and Blood of Christ are not only to be adored, but they are also to be received with love and with the fervent prayer that we might become what we receive, the Body and Blood of Christ completely poured out for others. As we celebrate this great feast, may we resolve to encounter the Lord at every Mass with a focus to be renewed. ###

Homilies

July 29, 2025
17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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