Homily, 3rd Sunday of Advent, Joy

Msgr. Joseph K. Ntuwa • December 21, 2022

December 11, 2022 -- Homily, 3rd Sunday of Advent, Msgr. Joseph K. Ntuwa

Readings: Isaiah 35:1-6a, 10; James 5:7-10; Matthew 11:2-11


The Third Sunday of Advent is commonly known as Gaudete Sunday. “Gaudete” is Latin word for “rejoice”. It is a reminder that even though we are in a penitential season of preparation, the penitential emphasis is lightened a bit this week as the joy that awaits us at Christmas comes into sight. In the same way, we look beyond the trials and challenges of this life to the happiness and joy of heaven. As you realize, we have visual reminders of this joy- vestments and decorations in the Church.


“Rejoice in the Lord always; again, I say, rejoice.” (Phil 4/4-5). St. Paul tells us in today’s entrance antiphon. Paul is speaking in the imperative, not making a request. And this command takes on greater weight when we consider the fact that he was writing, not from some Mediterranean beach or even from one of his successful mission trips; no, Paul was writing from prison. Amidst the trial of prison, he knew the presence of the Lord, and this brought him joy. The one who is at peace with God does not easily give in to anxiety. Joy, unlike happiness may be experienced as an enduring sense of satisfaction. 


We do not rejoice because we believe Jesus came to bring heaven down to earth. Rather, we rejoice because we know that Jesus came to open a path from earth into heaven. Our interior joy arises not only because our Lord is near but because our Lord is with us. He is in us when we receive Him in Holy Communion and receive his pardon in the Sacrament of Reconciliation. He is with us in the tabernacle and if we are keen enough to seek Him. He is with us in all the circumstances and events of our life. 


In an astonishing scene from today’s Gospel reading, John asks Jesus, “Are you really the one we are waiting for or should we look for another?’ John came to announce a savior, but in his difficult imprisonment, he and his disciples began to wonder if the one he announced was truly the one. John’s heart is tempted to doubt. Yes, even saints can struggle. It is easy to doubt when difficulty comes our way and when life doesn’t treat us as we think we deserve. 


Jesus responds as he often does. Rather than just answer, “I am the one”—which could easily be considered an empty claim—Jesus invites them to look at the evidence.” the blind regain their sight, the lame walk, lepers are cleansed, the deaf hear, the dead are raised, and the poor find a new reason to hope. Jesus’ mission is to change lives and to save us from the blindness of egoism, the deafness of a hardened heart, and the closed mind that cannot accept the other. 


Every year, we celebrate Christmas and sing that popular song, “Joy to the world, the Lord has come!’, then we go back to reading the papers after Christmas and ask, “So where is the kingdom?” John’s question may become our question; Is Jesus the one or shall we look for another? The power of Christ’s coming at Christmas is not in the glitter of our decorations, the size of our trees or the numbers of our gifts. They are all good and help us to celebrate this great event. The power of Christ’s coming is shown in His entry into our lives to dwell there as a source of strength, faith, and redemption. 



Just as Jesus pointed to his good works to reveal his identity as the Messiah, so we too should live so that our own good works witness who we are. Adolescence is usually considered to be the time when young people are seeking their identity but in reality, we spend our entire lives discovering and rediscovering who we are. Our truest identity is always in relation to Jesus, the Messiah. 


Like Jesus, let us continue to reach out to those blinded by their own selfishness, lamed by their own indifference, diseased by their own heartlessness and deafened by their own conceit. But we need to be humble as John the Baptist was. It is not what we do but what Christ accomplishes in and through us. We are Christ’s messengers reflecting his good works.

‘Maranatha’- Come, Lord Jesus 

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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