Homily, 2nd Sunday in Easter, Divine Mercy -- April 16, 2023

Msgr. Joseph K. Ntuwa • May 10, 2023

2nd Sunday of Easter, Sunday of Divine Mercy -- April 16, 2023

Readings: Acts 2:42-47; 1 Peter 1:3-9; John 20:19-31


Today on this eighth day in the Octave of Easter, the Church celebrates Divine Mercy Sunday, the floodgates of God’s mercy based both on Scripture and the revelations of Saint Faustina Kowalska.  Between 1931 and 1938, Jesus appeared in Poland to Sister Faustina revealing to her to tell the whole world how much he wanted to show mercy to sinners. At the urging of her superiors, Sister Faustina kept a diary of her conversations with our Lord which was eventually published under the title, Divine Mercy in My Soul.


In one appearance, Jesus asked that the Sunday after Easter be celebrated as Divine Mercy Sunday. Jesus told Sr Faustina; “On the day of my feast, the feast of mercy, you will go through the world and bring fainting souls to the spring of my mercy. I shall heal and strengthen them” (Divine Mercy in My Soul #206). And so, on April 30, 2000, Saint John Paul II honored our Lord’s request by declaring that the first Sunday after Easter would be celebrated as Divine Mercy Sunday. 


Today’s gospel is especially fitting for this celebration. If anyone was in need of mercy, it was Thomas. He wasn’t present when the Risen Jesus revealed himself to the other apostles. Because he didn’t see Jesus with his own eyes, he refused to believe. The gospels do not tell us where Thomas was or what he was doing on that first Easter Sunday. Probably, he was walking the streets of Jerusalem listening to people talking about Jesus’ crucifixion. Some would have been saying how unjust it was. Others would have laughed at Jesus and his followers for believing in what they called nonsense. Wherever he was and whatever he was doing, the trauma of Jesus’ death was afflicting Thomas’ mind and heart. His spirit was crushed. He didn’t want to believe anymore.


Doesn’t this also describe the situation so many people find themselves in? We live in a time when people’s spirits are crushed. We experience much evil, deception, and cruelty in the world. Everywhere we turn we hear different opinions. We don’t know who to believe and begin to wonder what is true. We doubt, and like Thomas, we stray from the source of all truth — the Risen Christ and his Church. The longer we stay away, the deeper the roots of doubt sink within us. Eventually, we begin to lose hope. That was the situation Thomas found himself in. He just couldn’t bring himself to believe anymore. His heart was too broken. 


But how does Jesus react? Does Jesus abandon Thomas to his fear and doubt? No. In his mercy, He appears to Thomas to relieve him of his burden of doubt, to heal his broken heart and to restore his faith. Jesus gently takes Thomas from obstinate refusal to a moment of faith and coaxes from Thomas one of the great confessions of faith: My Lord and my God! In that moment, Thomas is healed and changed – healed of his grief and pain, changed from doubt to belief. This is Divine Mercy. Put simply --- Jesus helped bring Thomas to faith, rather than push him away. Do we help draw people toward a life of faith or do we make them indifferent to it? 


In today’s Gospel, the specific ministry of forgiveness and mercy is passed to the disciples, when Jesus says; “As the Father has sent me, so I send you. Receive the Holy Spirit." This is Divine Mercy


Jesus expressed his active mercy by breathing into them the Holy Spirit, the vital principle of his own life. And Jesus mentioned nothing of their failure to stand with him, rather, like the father who restored his wayward son as an heir, Jesus gave them his mission: specifically, a mission of forgiveness. If we think about it, Jesus never focused on sin. He mightily criticized people who degraded or excluded others, but sin was never his focus. For Jesus, acts of mercy restored people, empowering them to live the fullness of their potential. In the long run, that asks much more of people than simply being sorry for sin. Mercy is an action, not just an emotion. It is a concrete and generous response to another’s need. On this Divine Mercy Sunday, let us be bold enough to ask for mercy, and act out divine mercy?


Jesus, I trust in you! 

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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