Homily, 1st Sunday of Advent: Hope

Nov. 27, 2022 -- Msgr. Joseph K. Ntuway • December 6, 2022

Advent, a Season of Preparation, filled with Hope, Peace, Joy, and Love!

First Sunday of Advent, Year/Cycle A

Readings: Isaiah 2:1-5; Romans 13:11-14; Matthew 24:37-44


It is hard this time of year not to notice that the sun sets sooner and rises later. Perhaps our evening drive home from work is becoming steadily darker, or our morning routine can no longer be carried out without the aid of a lamp. Our bodies likely notice this seasonal shift because we long for sunlight and need it for our physical health. Our minds and souls too may be longing for light. Most of us here are likely confronting some sort of darkness. It may be very tangible darkness like sickness, the loss of a job or a broken relationship. Perhaps it is a more creeping darkness, such as the pressure of being constantly busy, the challenge of forming your children in virtue, or the difficulty of building authentic friendships in a world geared toward the superficial. This internal darkness can weigh more heavily this time of year.


Well, just take a moment to imagine yourself in a dark room. Now, imagine the candle we lit at the beginning of this liturgy being carried into that dark room. What happens to the darkness? Can you see the light scattering the darkness? Can you picture the darkness fleeing before the light of our Advent candle?


This is the promise of Advent. It is the promise of a candle in a dark room. It is the promise that the darkness cannot stand in the presence of even a small light. This is a season marked by the growing light of these candles. As we enter into this holy season, we must be watchers, searching for these lights, eagerly awaiting the dawn. We are invited to allow Christ to bring his light to our darkness. We are called to throw off the works of darkness and put on the armor of light, to stream toward the highest mountain, where Christ’s light can be seen most fully. 


I know many of us like or have hosted parties! Hosting a party can be challenging. Things don’t always go as planned. Food doesn’t always come out of the oven the way we’d like, and beverages sometimes run out. Other times the “mix” of people isn’t that good, and conversation can be non-existent or even confrontational. And if there are competing sporting events on TV, fans can strongly disagree as to which game to watch. Yes --- when it comes to throwing a party, not everything unfolds as we would like. There are almost always “surprises” that catch us off-guard. One other thing that can really drive us crazy is when people show up either an hour early or an hour late. It just doesn’t seem right. Didn’t they know the exact time, we wonder!


“So too, you also must be prepared, for at an hour you do not expect, the Son of Man will come.”


Jesus continually encourages us to not be complacent in our spiritual lives, to not take for granted our relationship with God. And so, he cautions us,

“Stay awake!”


For more than two thousand years people have wondered when Jesus would return. Every generation has virtually felt that they were living in the end times. Many of you will remember that as the year 2000 approached there were all kinds of fears about the date. In technology the fear was our computers wouldn’t be able to process the date change because any date past 1999 just wasn’t built into the computers. Yet, Jesus makes it quite clear that we simply cannot know when that day or hour will be. In a real sense, Jesus is telling us that tomorrow is not promised to us. All we have is this very day, this hour--- this person or persons standing before us. And being faithful is simply doing the right thing in this moment. That’s not just good advice for Advent but all the time.


God is going to come when we least expect him. He’s going to be the one showing up an hour early or an hour late --- in the person we like and in the person we can’t stand, in the church but also in the messiness of daily life, in the family celebrations that bring us joy and in the tragedies that break our hearts, in the achievements as well as in the disappointments, in the good neighbor and in the homeless person we try to avoid. God is in all those situations, in all those people. God is everywhere. And he wants us to recognize him, acknowledge him, and let him in. Let’s be alert to the many small arrivals of the Lord that come through events and circumstances!

Can we let God come to us on his terms, and not on ours? Let’s make sure that our party is an open-house, thereby ready to welcome God whenever he wants.


This year, we celebrate the longest possible Advent season with four full weeks to seek and receive the grace this season offers. In the weeks leading up to Christmas, everywhere we turn, we are usually pushed to spend more, entertain more, and generally rush around at a frantic pace — all to create a “perfect” Christmas day. May we endeavor to scale back some of the unessential trappings of the season so that we can have more time for the spiritual preparations: Confession, weekday Mass in addition to Sunday mass, family prayer time and more acts of kindness.


Have a blessed Advent everyone. 

Homilies

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17 th Sunday of the Year C Gen 18:20-32; Col 2:12-14; Luke 11:1-13 Have you ever had conversations with people who have expressed a distaste for many of the beliefs and practices of organized religion ? Sometimes these criticisms come from people who have had “bad” religious experiences in their own families or have seen what they feel is an ugly side of faith. I understand that. Some others have been hurt and disappointed by the common failings and faults of some of the faithful in the pews. Many others have been particularly crushed by the serious sins of Church leadership. Yet, there are others who simply are trying to be intellectually honest --- people who have truly wrestled with some of the big questions of life and faith and have been relatively unsatisfied with the “answers” religion provides. They “want” to believe at some level but just find too many obstacles. And sometimes that “obstacle” is the image of God presented to them. One particular element of Christianity that I hear criticized so often is the way we seem to ask God for things over and over again. Many people assert that they just, don’t understand why it needs to be this way! They argue: God knows everything. God knows exactly what we need (and want). So why do we need to ask? God has infinite power . There are no limits to what he can do. We don’t have to try to get his “attention” because he is “busy” elsewhere. So why do we need to ask? God is immutable --- which means, unchanging and unchangeable . That means we kind of diminish God if we think we can somehow “ change” his mind. So why bother to pray if God has already written the script? Well, today, in both our First Reading and Gospel passage, we hear examples illustrating the power of pleading with God. In the story from Genesis, we see Abraham “bartering” with God --- seeing if he can somehow get the best “deal” possible. Apparently, Abraham is wise enough to not ask for everything all at once, as if he’s using his charm to coax God’s mercy out of him. God goes along with each of his requests. And in the Gospel passage from Luke --- Jesus tells a story about a man banging on his friend’s door at midnight trying to get some bread for an unexpected guest. The friend initially refuses, but then gets worn down from the persistence of the man and gives in. After relating that story, Jesus utters these “famous” words, “Ask and you will receive; seek and you will find; knock and the door will be opened to you.” So, what gives? Do we have to “beg” God to get his blessings or does God actually withhold good things from us until we “wear him down”? Do we have to be expert negotiators, or charmers? Dear friends, an authentic spiritual life is about none of those things. It’s about a relationship supported, strengthened and transformed in part by a holy conversation --- what we call the divine conversation. This is a conversation that has no beginning and no ending, but rather is one that has been continual from the very dawn of time --- a sacred conversation which enables channels of grace to remain open within every single person --- a kind of listening and speaking that helps each of us remain open to an outpouring of God’s life which has the power to change absolutely everything. And so, we bring our needs to our God because we believe he loves us more than we can imagine, because we trust in his wisdom and power, because we need to put into words the deepest longings of our hearts. And maybe most importantly --- we ask, seek, and knock simply because it opens us up to every good thing God wants for us (and from us). Prayer encourages dependence on God and today’s parable shows us perseverance. We do not “keep knocking” because God isn’t aware of our needs but, rather, because we need to remain constantly aware of our daily need for him – our daily bread. Whenever we turn to God in prayer, we put our minds and hearts in contact with the very source of life and truth. And that refreshes the human soul, just as rebooting your computer refreshes the software that makes the computer run. When stress, discouragement, and frustration start to clog our circuits, we don't need to jack up the voltage by working more hours or by distracting ourselves with even more exciting entertainment; no, we need to reboot, we need to pray with perseverance. When you pray say” “Behold, I am your servant, do with and in and through me according to your will” In happy moments, seek God, in hard moments praise God, in quiet moments, trust God, in every moment, thank God. Lord Jesus, teach us to pray.
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